Friday, October 12, 2012

Rhetoric Project (450)

Mitt Romney and the Catholic Vote

When the gender-specific preventative services provision of the Patient Protection and Affordable Care Act (or "Obamacare") was enacted, controversy raged at the hands of Catholic institutions that believed that their religious freedoms were being denied. The was because--with the exception of houses of worship--the mandate required insurance coverage of contraception to all employees including those of religious institutions like hospitals and schools. This was termed the "contraception mandate". 

After harsh criticisms voices by multiple republican candidates for presidency that the mandate was a, "direct attack on religious liberty," it was amended. Contraception coverage would be handled directly by insurers--thus bypassing the religious institutions. This compromise was not met with great enthusiasm. The United States Conference of Catholic Bishops opposed the amendment saying that catholic insurance agents were still being denied their religious rights. 

This issue has been central to the upcoming presidential election. The United States has the third largest Catholic population in the world with 68 million registered members comprising about 22% of the overall population. There are approximately 230 Roman Catholic universities and 625 Catholic run hospitals. The ability of a candidate to secure the "Catholic vote" is pivotal to the success of their campaign. And recently, this has meant addressing the contraception mandate. 

As a result, some interesting rhetorical tools have been used in ads specifically targeting this formidable demographic. As the republican candidate, Mitt Romney's best possible move is to completely decry the birth control mandate and to appeal to those staunchly in opposition of it. His running mate, Paul Ryan, illustrated this when he stated that the contraception mandate would be eradicated on day one of a Romney administration. Romney also put out a Catholic-centered ad addressing the issue:



Ethopoeia
The very first line: "Who shares your values?" immediately makes the watcher aware of the moral theme of the ad. Moral values are very important to most voters, especially Catholic voters. The enthymeme presented in that very first title card is that Mitt Romney is the one who shares your values. This already gives Romney a certain relatable quality. In rhetorical terms it is called ethopoeia -- or putting oneself in the place of the other to understand and express beliefs more effectively. 

If a voter believes that a candidate shares their values and thinks similarly to them then they more inclined to support their campaign. There is a very personal element to voting. For example, the "who would you rather have a beer with?" angle that worked so well for George W. Bush. If a candidate like Romney can find common ground with the American people it is advantageous. 

While increasing Romney's appeal, the ad simultaneously discredits Obama's moral basis. It claims that a war was declared on religion as a direct result of the Obama presidency. The video highlights the polarity of the candidates in a way that is designed to directly benefit Romney. He shares your values. Obama does not. When stated in such simplified terms, it makes a voter's choice seem much less complicated than previously perceived. This is even further emphasized by the cinematographic choice to have Obama shown in black and white while Romney is portrayed in full color.  

Borrowed Ethos
Romney's ad quotes the San Antonio Express News as saying, "Obama's Insurance Decision Declares War on Religion." However, the quote was part of an editorial written by George W. Bush's former speech writer. By attributing the quotes directly to the publication, Romney is able to exploit some of its credibility. It is a way of increasing the ethos of a position by misrepresenting its original origins. When information looks like it comes from a supposedly unbiased source it is a lot easier to pass it off as certifiable fact. 

In fact, the Romney ad borrows credibility multiple times. He does this with a specific Catholic angle when he quotes Pope John Paul II's famous, "Be not afraid". This resonates well with a populace that is loyal to the pope. There is an unspoken conclusion that, because Romney is using what the pope said in a speech, he must agree with the pontiff's position. And if he agrees with the pope then he must naturally align with all Catholic points of interest. 

It's much easier for Romney to lay out his position when it is through the words of others. Of course he is going to react negatively towards Obama and the contraception mandate. After all, he has an election to win. But when he utilizes quotations of others that align with his own agenda then he makes his position seem more accepted and logical than those presented in opposition. Suddenly, Romney isn't the only one that's saying these things. A major publication and a well-respected pope are fantastic outlets for the Romney campaign to utilize, especially when appealing to Catholics. 


Red Herring 
The rhetorical tools being used are even more impressive when Romney's own personal religious position is taken into account. He is a vocal Mormon. There is no conceivable way in which he would personally recognize the authority or credibility of John Paul II. Mormons and Catholics are traditionally at odds with one another so Romney's ad is all the more impressive in its ability to mask this fundamental discrepancy. It's a fantastic example of a red herring, or the intentional misleading from an actual issue or point of interest. 

All of the major points of the ad hinge upon Romney's ability to relate to the Catholic populace. If the red herring tools were to be extracted then it would not be nearly as possible for him to claim that he shared the same set of fundamental values that the ad relies heavily upon. 

Pathos
The quoting of John Paul II also employs pathos. He was a pope that was very well liked in Catholic communities. Since his death, there have been an abundance of movies, books, and other paraphernalia dedicated to remembering a pope that was considered so wonderful he is going to be named a saint. His picture is an immediate emotional appeal to a Catholic sense of pride, inspiration, and sadness. There is no greater endorsement than a figure that is universally recognized to have such a powerful impact. 

Romney's voice in the ad claims that John Paul II's words, "brought down an empire." There is, however, no direct explanation of what empire was brought down. Although, there is a hidden message in the man that is pictured alongside the pope and Romney. Lech Walesa was a major factor in ending communism in the country of Poland. Those that recognize him, such as many Catholics with a solid understanding of famous Catholic historical figures, would immediately understand the symbolism of freedom associated with his image. To those that view Obamacare as a threat to freedom, the endorsement of an historical symbol of freedom is encouraging and powerful. 

Anacoenosis
The ad concludes much in the same way that it began. The question "Who do you want to stand with?" once again implies that Romney is the assumed answer to that question. This is called anacoenosis--or asking the opinion or judgment of an audience and implying a common interest with the speaker. And if Catholic websites and chat rooms are any indication, then the tactics used in this ad are indeed gaining him significant ground with Catholic voters. 





6 comments:

  1. Using the dead as a witness is what I think of with Aristotle. Not only does Romney gain clout, but unlike certain rockbands, John Paul cannot denounce Romney.

    ReplyDelete
    Replies
    1. That's very true. It's not like he can come out and say, "umm...actually that's not what I meant." Dead people can't argue very well.

      Delete
  2. My first impression: Very engaging! I like your premise immensely which made it really easy to read. I love how the video you chose is emblematic of the Mitt Romney ads we've seen in class - black and white with somber music for the President and full color with a lively soundtrack for Governor Romney.
    Your analysis was very sound. Knowing the background you come from (and coming from a similar one)gives your argument that much more power for me as a reader, although it is in no way necessary to understand or enjoy your argument.
    As a Catholic student attending a parochial school at the time of Pope John Paul II's death, your paragraph about Romney borrowing legitimacy really hit home for me. It upsets me because he shares so few of the Pope's views on social services, yet he can lead an audience to an incorrect assumption of his own morals.
    Really, the nicely sums your piece up, the way viewers overlay their own morals on the media they consume if it is flat enough to not get in their way.

    ReplyDelete
  3. Uggh, they claim the Obama administration is attacking the ‘religious freedom’? Yet the church hides the pedophile priests as if they are lepers! I think it is hilarious that Romney is using the Catholic tone when he is Mormon…whatever it takes to be elected I guess.

    I agree with your use view on the use of Ethopoeia, I just wish that the majority of viewers of these ads knew what was taking place. Unfortunately, that’s what the candidates are playing on, the ignorance of their audience. Romney is trying to get others in his place to express his beliefs, but he is using Catholic sympathy. I was born and raised in Idaho, Mormons and pretty much any other religion seem to mix like oil and water. Some of the views are similar, but for the most part, that religion seems like its own little island off in the middle of nowhere. Having Obama in black and white photos and such seems to be a petty tactic of Romney’s crew. One would think that Romney’s dirty tactics would be much more advanced by now.

    I like your spin on the ‘Borrowed Ethos’. Romney is just spouting off stuff that is false (again, another pattern of his) and claiming that it’s all creditable information. I actually laughed when Romney quoted the Pope. Again, most Catholics despise the Mormon Church, so Romney is getting desperate for votes if he is trying to find allies in the Catholic church. I figure that’s why he brought in his young Catholic running mate, just to show a truce flag with the Catholics so they can work together to ‘save the religious faith of mankind’. In reality, it is just so he can sit at the helm and make even more money for himself and his friends. You did a great job of summing this up in the Red Herring section. Nice job!!!!

    I dread to think that Catholic voters are swaying towards Romney, if they vote for him, it will be solely on the religious stuff, and nothing more. I think it is pathetic that this country was pretty much founded on the basis of religious freedom and unwanted government representation, yet here we are about to vote on the presidency and the main topics are based on what….religious control of our government. We will see what happens…good job on your project.

    ReplyDelete
  4. This is a very well-written and well-organized piece. I found it incredibly easy to read.

    In my piece, I focused on how each candidate catered to certain audiences, and Romney's focus on the Christian/Catholic vote was a huge piece. Not only does Romney focus on this vote in his ads, but he is always very sure to mention God in his speeches multiple times. He is very effective at getting this vote, but it also serves to alienate non-Christian voters, I think. It's a very interesting rhetorical move.

    I very much enjoyed your paper. It was very well-thought out and brought up good points.

    ReplyDelete
  5. Carson –

    This was fun to read, and you did a nifty and thorough analysis. Perhaps this is a post-election perspective, but I am not really convinced that this is actually “strong rhetoric.” There’s another ad that Vince wrote about – another Romney ad – which also sort of fails, and there are ways in which these ads collapse because they attempt to shape a story that sort of falls apart narratively. Here, for example, Romney has to use a small detail in a policy requirement (albeit a small detail that has riled up a small percentage of Catholics in the United States) but he can’t rely on that controversy, because no one cares about contraception anymore, including most Catholics (save for the ones who express outrage on Catholic websites, apparently). So he has to turn it into a “war on religion.” But then we’re suddenly in Poland, where he quotes the Pope about an event that happened 32 years ago, and he puts some flowers on a memorial (which is where his aide told some pesky reporters to “kiss my ass. This is a holy site for Polish people. Show some respect.” Even the aides, apparently, were narratively incapacitated.) Then, we get an abrupt edit to Romney and Lech Walesa, who we are told endorsed Romney. Huh?
    In any case, you walk through it pretty well, and there is value in taking it seriously, of course, especially in the thick of the election. Your ideas about borrowed ethos are useful, and your exploration of numerous techniques highlights the technical aspects of rhetorical production. Again, from a post-election perspective, I’d say this ad also enacts some of the weaknesses at the center of that campaign: an inability to frame the issues in compelling ways, to stay on message, to create an “image” of Romney that suggests international leadership credibility (much less domestic).
    I really have enjoyed your presence in class. You are serious student – but not a somber one - and your humor and curiosity are a great part of the class. I hope we have a chance to work together in another class in the future!

    Kirk

    Notes while reading:

    It turns out, though, that American Catholics are a bunch of contraception using sinners…

    That Romney ad makes no sense at all.

    Of course that question “who shares your values?” got answered pretty resoundingly – but it’s not fair for me to use the results of the election as a comment so long after the fact!

    I’d still rather have a beer with Al Gore.

    One thing you don’t mention about that ad, yet, is that it makes no sense at all.

    I really like your borrowed ethos idea notion – it’s a sturdy rhetorical tactic, at least that’s what Ghandi says. (He didn’t really, but I started to worry that my joke wouldn’t make sense in the comments and so I had to ruin it with this parenthetical.)

    That’s funny – he borrows ethos in a speech within an ad, like an Arabian Knights embedded narrative. You forgot the endorsement by Lech Walesa, who was famous in 1980…

    What’s interesting about that borrowed ethos bit is, with the exception of the San Antonio part, neither of the other borrowed ethos bits have any direct connection with the contraception isses (except, Is the Pope Catholic?) It’s one of the reason the ad makes no sense – especially with the Lech Walesa part, which sort of makes it incomprehensible. Romney actually had a lot of ads like this, which reveals the serious narrative problem at the heart of his campaign.

    I figured you’d head a different way with the red herring part, not toward Romney’s faith but toward the red herring of the ad, which overstates a problem that no one except a few Catholic bishops and some priests appear to think is a real problem – i.e. paying for contraception through insurance plans – so the red herring becomes “war on religion” because that’s the only part of the equation that had any chance of sticking. I’m telling you, Karson, it’s a narrative sickness.

    Interesting connection with ideas of freedom and Obamacare…

    ReplyDelete